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时间:2021-12-31 20:45来源:未知 作者:立暖 点击:
● the Manjusri ancient road in Jishou is as clear as water, and the summer is long. The sun is clear, the clouds are muddy, and it is cool without sticking troubles. Life is not a stubborn self injury, but needs to live a calm and comfort
● the Manjusri ancient road in Jishou is as clear as water, and the summer is long. The sun is clear, the clouds are muddy, and it is cool without sticking troubles. Life is not a stubborn self injury, but needs to live a calm and comfortable life in front of endless troubles springing up like mushrooms. Like the sun and moon, although it is covered by dark clouds from time to time, it can't stick a trace of cloud and block its original brilliance---- Master Heng Yu's cool without sticking to troubles
 
 
● the size of the teahouse is so small that it has only four and a half tatami, equivalent to ten square feet. Everyone said that this is the embodiment of the Buddhist spirit, which is very Zen. Because it was in such a small room that vimalakiri received Manjusri Bodhisattva and 8400 other Buddhist disciples who came to visit the doctor. It seems incredible, but it is susumi in mustard, which really breaks the limitation of the concept of earthly space---- Liang Wendao's taste, the first sin
 
 
● Zen Buddhism
 
 
A dream Borneo eight. Sakyamuni venerable one should be the third Buddha of the Ninth Heaven, sitting next to Manjusri sages, five Buddhas and six venerable ones, with 18 Arhats in the ranks and 38 Jialan heavens. In the past, the ancient Buddha lit a lamp. Don't disturb my clear dream, kutoutuo at the foot of Bodhi mountain Dongjingshui
 
 
● Manjusri Bodhisattva speaks wisdom and says three times: there is no grass in the world that is not medicine! Meditate on all dharmas and observe all things. There is no useless existence. As small as a grass and a bunch of flowers, they are happy in the sun, happy in the light wind, brilliant in the unknown, and accomplished in a pure heart and few desires. Where is not solemn in the world? There is a Mahavira hall before a grass. There is supreme Bodhi on the stem of a flower. The Buddha picks up flowers and Kaya smiles. It is all because his eyes are bright, he feels clear, his heart is compassionate and his feelings are pure and deep. Love is deep, everything is deep, just as the flood left this mountain and river, the universe is true, there is no regret, my heart should be free---- Lin Qingxuan's love is deep, everything is deep
 
 
● five hundred Li Manjusri Bodhisattva, five hundred Li Kalan ashram. If the world of mortals is over in this life, why not be lonely for the first time!
 
 
● "why does Manjusri Master Li shine brightly on his eyebrows
 
Rain Datura, Manzhu sand, Chinese sandalwood, wind can please the hearts of the people
 
Therefore, because the earth is clean, there are six kinds of vibrations in the world
 
At that time, all of the four parts were happy, and their body and mind were fast, but they never had it. "
 
 
● Manjusri, you should know that everything is like coming,
 
 
From the origin to the earth, they all feel with wisdom.
 
 
To reach ignorance, knowing the other is like an empty flower,
 
 
It can not only avoid circulation, but also be like a dreamer,
 
 
Not when you wake up. The awakened one is like the void,
 
 
Equality doesn't move, feels all over the ten realms,
 
 
That is to become Buddhism and Taoism. There is no place for disillusionment,
 
 
There is no way to become a Tao, and the nature is perfect.
 
 
Bodhisattva in this, can send Bodhi Heart,
 
 
All sentient beings in the last world should practice this to avoid evil views---- Da Fang Guang Yuan Jue Sutra
 
 
● ten Tathagata neighbors think of all beings, such as the mother remembering the son. If the son escapes, what is it! If the son remembers the mother, the mother and son are not far from each other. If all living beings remember Buddha and chant Buddha, they must see Buddha and go to Buddha not far away. It's convenient and self satisfied. Chanting Buddha by name is the 16th concept in the Buddhist Sutra of infinite life. What sentient beings? Five evils and ten evils. When you die, you can go back to life with one thought and ten thoughts. Once you go back to life, the certificate of the Western Paradise will not retreat. What else can I say? If you don't return the three certificates, you will become a Buddha. If it weren't for becoming a Buddha, how could the certificate be fulfilled? As we said earlier, the first fruit of Mahayana begins to prove that "position does not retreat"; This Mahayana is that the four fruit Arhats return to the small to the large. If we take the yuan religion as an example, the Bodhisattva certificate of the seven believers "does not retreat", and the second kind does not retreat; Insight is to break a product of ignorance and prove a Dharma body. This can prove that "reading does not retreat", but it has just been proved, and there is no perfection. Who is the perfect three non retreat? They are the equal enlightenment Bodhisattvas of the yuan religion, such as Guanyin, dashizhi, Manjusri, Samantabhadra and Maitreya. They are the three immortals of the yuan certificate---- 300 famous Buddhist scriptures
 
 
● chanting Buddha Dharma is a special Dharma among the Dharma of the Tathagata generation. Three are common, and all are sharp and dull. The upper roots are like Manjusri, sages and great bodhisattvas, which can not go beyond them. The next root is like the great sins of five evils, ten evils, and so on. However, with true faith and sincere wish, you can rely on Buddha's benevolent power to lead your karma to life. If one has already obtained samadhi or has broken his troubles, he will become a great Bodhisattva as soon as he has passed away. All dharmas flow out from this dharma, and all dharmas return to this dharma. (it is said that he was born in the West in order to complete the Buddha fruit.) It seems shallow and unfathomable, small and large. All Buddhas in the ten directions and three lifetimes have the ability to become Buddhists on the top and transform all sentient beings on the bottom.
 
I often say that if all beings in the nine realms leave this dharma, they can't achieve Buddhism and Taoism. All Buddhists in the ten directions use this method. They can't make a group of sprouts. This is also called. If you are eager for life and death, believe in it and don't have a heart of doubt. Although not out of the Saha, it has not been a guest for a long time. I am the guest of bliss. Look at the good and think of the good---- 300 famous Buddhist scriptures
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